Title :
Yashodhara, the Wife of the Bodhisattva: The Sinhala Yasodharavata (The Story
of Yasodhara) and the Sinhala Yasodharaopadanaya (The Sacred Biography of
Yasodhara)
Author :
Ranjini Obeyesekere
"Through
unaccountable eons of measureless time he perfected the Virtues to become a
Buddha
For yet
more multiples of measureless time he perfected those same Virtues
For still
more eons multiplied unaccountable times he strove to become a Buddha.
Then as a
bud matures and comes to bloom, he became a Buddha"
Becoming
a Buddha is actually a state of enlightenment which is borne out of believing,
practicing and executing the virtues like Generosity, Morality, Renunciation,
Wisdom, Effort, Patience, Truthfulness, Resolution, Kindness and Equanimity.
Yashodhara
: the wife of Bodhisattava, is the translation and compilation of two works :
The Sinhala Yasodharavata (The Story of Yasodhara) and the Sinhala
Yasodharapadanaya (The Sacred Biography of Yasodhara). While the former is a
folk poem bringing out the pathos of a young wife bemoaning the departure of
her husband, the latter is more of an account of how Yashodhara accompanies
Bodhisattva through various births and her role in being his true soul mate
through all their incarnations.
Prince
Siddhartha leaves his wife Yashodhara and infant son to embark on his journey
towards enlightenment. While being left behind in the palaces, she undergoes
various emotions - of love and loss, despair and resignation, which eventually
give way to equanimity that is born out of acceptance and understanding.
The
author beautifully brings out the essence of the human emotions at the time of
such deep loss, "Like all human beings faced with the finality of a loss,
she tries to cope in the many ways women have - by recalling past happiness,
mourning present absence, reproaching the lost love, questioning her own
possible shortcomings. At the same time, because of her own great love, she
wishes that no ill befall the loved one in this or any other existence."
The other
half of the book focuses on the strong and confident queen who first decides to
shun the worldly comforts as and when her consort does far away on his chosen
path. Later she follows the footsteps of Bodhisattava as his disciple and a
nun. She, who has been with Bodhisattava through all samsaric existences,
acquires a state where she decides on the timing of her own death and on
preceding the Buddha to nirvana.
The
translations are quite readable and understandable. Though actual translated
works form a part of the book, the rest of it is a commentary on various
aspects including the time at which it is written, the comparison of writing
style and detailed explanation of the original text. The author has done a
great service to the humanity by extending the reach of this content beyond
Sinhala language for wider readers.